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ନ ଦେଖି ବିଶ୍ୱାସ, ବଡ ପ୍ରସ୍ତାବ
ନ ଦେଖି ବିଶ୍ୱାସ, ବଡ ପ୍ରସ୍ତାବ ---------- ସ୍ୱର୍ଗରେ ଦେଖା ହେବ, ଖ୍ରୀଷ୍ଟ ଧର୍ମର ଆସ୍ଥା କୋଟି କୋଟିଙ୍କ ଥିବ ସେଠି ବ୍ୟବସ୍ଥା ! ମୁଁ ଯାଇ ରହିବି ବାପା ଯେଉଁଠି ଥିବ...
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The Leadership Style of Jesus Christ in the Gospel of John Dwit David Philip MA, LLB, PG Rural Management, PG Industrial Management,...
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ମୁଁ ରହିବି ନୀରବ --------------------- ମାଡ଼କୁ ବ୍ରହ୍ମାଙ୍କ ଡର ମୃତ୍ୟୁକୁ ଜମର କାତର ଜନ୍ମ ଈଶ୍ୱରଙ୍କ ଗୌରବ ପାଗଳ ହାତରେ ବୋମା ଶିଶୁ ହାତରେ ବିଷ ଦେଖିବା ତା ଛୁଆ,...
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ନ ଦେଖି ବିଶ୍ୱାସ, ବଡ ପ୍ରସ୍ତାବ ---------- ସ୍ୱର୍ଗରେ ଦେଖା ହେବ, ଖ୍ରୀଷ୍ଟ ଧର୍ମର ଆସ୍ଥା କୋଟି କୋଟିଙ୍କ ଥିବ ସେଠି ବ୍ୟବସ୍ଥା ! ମୁଁ ଯାଇ ରହିବି ବାପା ଯେଉଁଠି ଥିବ...
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ମୋର ରଙ୍ଗ ଖେଳା --------------------- ଶିଶୁ କେବେ ତ କେବେ ଯୁବା ହେଉଛି ବୃଦ୍ଧ ନହୋଇ କେବେ ଶ୍ଳଥ ହେଇଛି ବାସ୍ତବର ଓ ଆଦର୍ଶର ରଙ୍ଗ ବାଛିଛି ଭୋଗ ଯେ କରୁଛି ସେ, ପର...
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ନୂଆ ଯୋଜନା ଆସିଛି ------------------------- ଇଶ୍ଵର "ମୁଁ" କୁ ତାଙ୍କ ସ୍ଥାନ ଛାଡି ଦେଲେ! ଏବେ ସବୁ "ମୁଁ" କରିବ ପୃଥିବୀରେ ସମସ୍ତଙ୍କୁ ମୋ...
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କାହାକୁ ଦେଇ ହୁଏନା ------------------------ ସେ ସବୁ, ତାର ନାହିଁ ସତ୍ତା, ଆସିଲେ କେବେ ମଜା, କେବେ ସଜ୍ଜା, ଆସିଯାଏ, ଜାଣି ହୁଏନା, ପରିଶ୍ରମ କୁ ଅନ...
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ରେଜା --------- କିଏ ହେବ ମାମୁ, କକା, ମଉସା, ପିଉସା କିଏ ହେବ ବଡ଼ ଭାଇ, ଗୁରୁ ଦେବତା ଜନ୍ମ ହୋଇ କେବେ କିଶୋରୀ ହେଲି ଗରିବର ଦରକାର କଣ ବୁଝିଲ ନାହିଁ? ଶାଗ ପଖାଳ ଖା...
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କମୋଡର ଆରାମ --------------------- କମୋଡ଼ ପାଇଖାନାଥି ମିଲ୍ସି ସିନା ବସିଥିଲେ ଆରାମ, ଭାବ୍ଲେ କେଭେ ବର୍ଦାସ୍ତ ନାଇ ହୁଏ ନୃଶଂସ ଆଉ ଉତ୍ପୀଡନର କାମ, ନୂଆପଡ଼ାର ଏସ.ଆ...
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ମନର ଆଳାପ ---------------------------- ମନ, ମୋ ମନକୁ କହିଲା, ତୁ, ନା ନିଜକୁ ଭଲ ପାଉଛୁ ନା, ମୋତେ ଭଲ ପାଉଛୁ ଖୋଜି ବୁଲୁଛୁ ବାହାରେ, କିଏ ମୋତେ ଭଲ ପାଆନ୍ତା କି...
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ସମ୍ବିଧାନର କ୍ଷୀର ----------------- ସମାଜ ବାଦି ଗଣତନ୍ତ୍ର ଅଟଇ ଭାରତ ହେବନି ଉଦ୍ୟୋଗୀ, ହିତାଧିକାରୀ ହୋଇ ରହୁ ଗରିବ ଡିରେକଟିବ ପ୍ରିନସିପୁଲ ଅଫ ଷ୍ଟେଟ ପଲିସି ମୂଷ...
ଦୂର କିନ୍ତୁ ଅଗାଧ ପ୍ରବେଶ
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ବାସନାର ପୀଡ଼ା କମିଲା ବେଳକୁ
ବଢ଼ାଉଛି ସ୍ୱର, ମୂର୍ଚ୍ଛନା, ଝଙ୍କାର
ବେତାର କାମନା ସ୍ୱରର ମାଦକ
ଗୁପ୍ତାଙ୍ଗ ସୁଆକୁ ଓଦା ଓ ଅମୃତ !
ସାରି, ଶୁଆ ଖେଳ, କିଏ ଅବଗତ
ଥଣ୍ଟରେ ପ୍ରକାଶ ଭାବ ଓ ଉଦ୍ରେକ
ଧମନୀ ଜାଣୁଛି ତା ଆନନ୍ଦ ମହତ୍ତ୍ଵ
କହିଲା ବେଳକୁ ମିଳୁନି ସୁସବଦ !
ବେତାର ଭାବନା ଯଦି ଏତେ ଶକ୍ତ
ତାରର ଭାବନା କେତେ ଥିବ ଶକ୍ତ
ତରି ଯିବାକୁ ସମୁଦ୍ର ହେଉଛି ମନ
ଏ ଦିବା ସ୍ବପ୍ନ ହେବ କେମିତି ପୂର୍ଣ୍ଣ !
ଥଣ୍ଟକୁ ଥଣ୍ଟ ପକ୍ଷକୁ ପକ୍ଷ
ଲାଞ୍ଜ ପ୍ରସାରି କରନ୍ତି କଣ
ବ୍ୟାକୁଳ ହେବାକୁ ବିଲିନ
ବେତାର ହେଉନି ବାସ୍ତବ !
ଡୁଇଟ ଡେଭିଡ ଫିଲିପ୍
ଜୟୀପୂର୍ ରୁ ଭବାନୀାଟଣା,
୨୪/୦୧/୨୦୨୫
ବ୍ୟବସ୍ଥା ଜାଲରେ ସେ ଝିଅ
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ମନର ବ୍ୟବସ୍ଥା ରଙ୍ଗୀନ ହେବାକୁ
ପ୍ରକୃତିର ବ୍ୟବସ୍ଥା ଖେଳାଇ ଦେବାକୁ
ସମାଜର ବ୍ୟବସ୍ଥା ସାଜି ଦେବକୁ
ଅର୍ଥର ବ୍ୟବସ୍ଥା ଗଣାଇ ଦେବାକୁ
ଆଇନର ବ୍ୟବସ୍ଥା ମାନ ଦେବାକୁ
ଆତ୍ମାର ବ୍ୟବସ୍ଥା ପବିତ୍ର ହେବାକୁ
ଅୟୀଠା ଥାଳି, ମା ନରିହ୍ନାଣି, କହିଛି ମାଜିବାକୁ,
ପେଟର ବ୍ୟବସ୍ଥା କରିଛି ବାଧ୍ୟ ଲୁଚି ଲୁଚି ଚାଟିବାକୁ,
ଏବାବୁ ମୁଁ ଚୋରି କରିନି,
ହାତ ମାରିଛି ତୁମେ ଦେଖିଲ ଜାଣିଛି,
ପେଟର ବ୍ୟବସ୍ଥା କରିଛି ବାଧ୍ୟ ଲୁଚି ଲୁଚି ନେବାକୁ।
ନାବାଳିକା ଅଠର ପୁରିନି,
ପୁଲିସକୁ ଦେବାକୁ ଭୟ, କଣ କରି ଦେବ ନେଇକି!
ବ୍ୟବସ୍ଥା ଜାଲରେ ସେ ଝିଅ,
ମୁଁ ଅଠର, ଦେଖିଛି ତା କୋମଳ ଶରୀର ଫଟା ଚିରା ଫ୍ରକ୍ ଭିତର,
କିଏ ବାହା ହେଲା ତାକୁ,
ଗଲା ସେ କୁଆଡେ, ମନେ ପଡୁଛି ବୟସର ସନ୍ଧ୍ୟାକୁ,
ଦେଲିନି ଯାହା ଦରକାର ଥିଲା ସେତେବେଳେ ତାକୁ।
ମନର ବ୍ୟବସ୍ଥା ରଙ୍ଗୀନ ହେବାକୁ
ପ୍ରକୃତିର ବ୍ୟବସ୍ଥା ଖେଳାଇ ଦେବାକୁ
ସମାଜର ବ୍ୟବସ୍ଥା ସାଜି ଦେବକୁ
ଅର୍ଥର ବ୍ୟବସ୍ଥା ଗଣାଇ ଦେବାକୁ
ଆଇନର ବ୍ୟବସ୍ଥା ମାନ ଦେବାକୁ
ଆତ୍ମାର ବ୍ୟବସ୍ଥା ପବିତ୍ର ହେବାକୁ
ବ୍ୟବସ୍ଥା ଜାଲରେ ସେ, ଏ ପୁଅ ବାହାରିଛି ଅନୁତାପ କରିବାକୁ
ଡୁଇଟ ଡେଭିଡ ଫିଲିପ
ଓକିଲ ଓ ସମାଜ ସେବୀ
ଭବାନୀପାଟଣା, କଳାହାଣ୍ଡି, ଓଡ଼ିଶା
୭୬୬୦୦୧, ୯୪୩୭୧୦୪୩୦୩
The Leadership Style of Jesus Christ in the Gospel of John
Dwit David Philip
MA, LLB, PG Rural Management,
PG Industrial Management,
MA Theology (SHUATS)
Background:
Jesus is a Historical Truth, Spiritual Truth and an Experiential Truth that Christians believe and follow.[1] In spite of that, there are people who say, “Jesus is not a leader”, “He had only 12 persons in His primary congregation”. “They had not only heard His sermons; they had lived with Him constantly for about three years. Yet, not one of them had really grasped the message. No converts in the inner circle. In short, ‘I would not have died for either the deaf disciples or the wayward crowds’, but “Jesus died.”[2] So, the question rises, whether Jesus was a Leader? And if a leader, what was His leadership style?
Instinct is something that is spontaneous.[3] Our DNA gives each of us an innate biological tendency to act in a wide range of instinct defined ways. [4] Jesus was in the beginning. In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. [5] These statements acknowledge that, Jesus had the origin and instinct of God. He indwelled on earth, being God and in God. Again, the question arises, if He was the leader or His father? If He was the leader, again, what was His leadership style? This research work deduces His earthly journey as a leader with the title, “The Leadership Style of Jesus Christ in the Gospel of John”.
All through the Gospel, Jesus is communicating to unfreeze i.e. preparing for the desired change, then refreezing i.e. solidifying the desired change after resurrection, for moving from one stage to the desired stage. Followers are following them[6], and this unveils His leadership style.
Leadership is all about leading people and influencing people. [7] Jesus is doing that as God’s manifestation (John 1).
Bible is the glossary of leadership starting from God, Adam, Eve, Abraham, Moses, Judges, then David and Kings then Prophets. But Jesus is the most followed leader of the world.
Greatest leaders are the greatest follower. [8]Jesus is the greatest follower of His Father.
Introduction
The Book of John is written by John, the direct disciple of Jesus Christ, comprising 21 chapters, 879 verses and 15635 words. Jesus’s leadership style is diametrically opposed to that of the world. He taught that, leaders are to serve others, not to be served.[9] He died in cross. It was not the leadership style, until Jesus immerged in the annals of History.
Under this discussion, it is necessary to discuss first the prime definitions on leadership:
Biblical definitions of Leadership:
1. The act of influencing and serving others out of Christ’s interest in one’s life to accomplish god’s purposes for them and through them is Biblical Leadership. Bill Larence president, Leader formation international.
2. Leadership is stewarding one’s God-given gifts, abilities, and opportunities, and using them to influence and serve others. [10]
Secular definitions of leadership:
1. Leadership is defined as the process of influencing the activities of an organised group towards the achievement of goals. Rauch & Behling
2. Leadership is discovering the company’s destiny and having the courage to follow it. Joe Jaworski.
3. Leadership is interpersonal influence, exercised in a situation, and directed, through the communication process, toward the attainment of a special goal or goals. (Tannenbaum, Weschler & Massarik)
4. Leadership is not a person or a position. It is a complex moral relationship between people, based on trust, obligation, commitment, emotion and a shared vision of the good. (Anonymous)
5. Leadership is “the behaviour of an individual directing the activities of a group toward a shared goal” (Hemphill & Coons, 1957)
These definitions, subscribe to leadership and leadership style of Jesus?
So far, what the definitions and the great leaders are concerned with the leadership qualities are [11] Communication, Conflict Resolution, Delegations, Critical Thinking, Accountability, Empathy, Respect, Problem Solving.
So far benefits of effective Leadership[12] are concerned, the focus is 1. Team Members’ Retention, 2. Costumers’ Satisfaction and 3. Improved Productivity. The author explains,
1. “When the team members feel valued, they continue in the team”
2. “When the products and services given to the customers are witnessed by the team members that is of quality and quantity and of worth, team members take pride of the work and team.”
3. “Effective leaders motivate the team members and move the team towards achieving the team goal.”
Top 10 traits of an effective leaders are,[13]
1. “An ability to empower and nurture others”
2. “A clear and consistent focus on communication”
3. “A high-level emotional intelligence”
4. “Superior Problem-solving skills”
5. “General respect and empathy towards others”
6. “An unmatched ability to actively listen”
7. “The foresight to take on work and know when to delegate”
8. “The ability to be flexible and adoptable – while also taking accountability”
9. “A force when it comes to staying ahead of the curve”
10. “An open mindedness and clearheaded attitude”
Leadership style is better understood through traits, qualities and benefits. A chapter wise analysis has been done to understand leadership style of Jesus Christ as per Gospel of John.
Chapter 1: Leaders in chapter one is, God the creator himself i.e. Jesus. Other than them, in the entire book of John, the leaders are John the Baptist, Priests, the Levites, the Pharisees (keeper of laws), the Sadducees (more affluent and sympathiser to Hellenistic Movement), Essenes (Higher standard of piety, abstaining from food, comfort) Zealots (group for changing the power and governance). The other hidden leaders who influenced Jews for centuries including the first century Jews is prophet Isaiah.[14] Isaiah, Moses and David are the hidden leaders of influence, who are referred to again and again.
The driving forces of these leaders are the traits, qualities and benefits, of their value systems, principles, and ethics.
The God and Son Jesus have the value system of love and compassion for the mankind and nature.
The value system, principle and ethics of other leaders are the prophesy expressed and documented by Isaiah. But Jews failed to actualise that, prophets preached and failed to understand that the source is Jesus himself.
John the Baptist had the discernment of God. He preached Isaiah’s prophecies and said that Isaiah’s value system is of God’s and God is Jesus.
As a leader, John the Baptist is selecting his disciples who are graduating into Jesus’s disciples. The hidden leader of John the Baptist is God Jesus. Jesus is selecting disciples. He knows their mind and names. He is giving personal touch by narrating the person’s background. In this chapter key leaders have discernments. Jesus, John the Baptist and John the writer of gospel. All have their own leaders and all are creating leaders for God’s kingdom. 1. Discernment from God, 2. Connection with God, 3. Selection of team members and guidance to the team members are the manifested traits of Jesus - The leader in this chapter.
Chapter 2: Jesus prevailed here as a Charismatic Leader. Croud was hovering over in His presence. Leader Jesus knew the hearts of those (Ver 2:25) who were around Him. First, He demonstrated by cleansing of temple of God. Separating self from worldly aspects. As a transformational leader He was not leaving the sinners. Jesus was ministering for transformation. Transformation of water depicts that, Jesus can change both physical and nonphysical substances. His presence was turning water into wine and sick into normal being. It’s the beginning of Jesus’s ministry as a transformational leader. Jesus is changing many aspects of lives: concrete, abstract, visible, invisible, physical, non-psychical, social and personal things in this chapter.
Chapter 3: Here we see a socio- religious leader, Nicodemus, is surrendering to a transformational leader. Transformation comes through spirit and spirit changes the totality of heart, soul and character.
Nicodemus was known as a “Leader among the Jews”, he was believed as a member of Sanhedrin, the high priests’ Political Council, the Highest Legislative Body, Supreme Judicial Court for most important cases. Through his knowledge he is recognising covertly, the Leadership of Jesus in the spiritual and none spiritual realm of the time.[15] The same Nicodemus is found after death of Jesus (John 19:39) and being transformed, overtly in action. Life, knowledge and communication style of Jesus’s leadership is bringing transformation.
Chapter 4: Leadership is communication, giving or sharing of concreate or abstract things. Here Jesus is not giving healing or food, water, shelter, clothes or any worldly thing, but sharing the knowledge of God, to the ignored, oppressed and socially segregated i.e. the Samaritan women who is becoming the follower of divine ideas. Samaritan woman is under patriarchy, male hegemony, traditional leadership but, Jesus is prevailing over tradition and brining transformation through communication.
Chapter 5 and 6: Here the key stories are healing of a 38 year old sick, five loaves of bread and two fish and His walk on water. The key message is “What my father is doing that I do, without father I cannot do anything”, “what father does that son does”. “What I listen from Him that I do, I fulfil the will of my father” (Ver 5:19,30). No self-glorification of Jesus but glorification of Father God and entablement of His relation with father is depicted by Jesus, the Transformational Leader.
Great thing does not attract Leaders. (5:41). Jesus was a person among the common people physically, mentally and emotionally. Being God, He was a leader among people, communicating vertically and horizontally i.e. with God and with people respectively. Here Jesus is a communicating leader, living with followers and common mass[16].
Chapter 7: Here Jesus is starting with a miracle of feeding 5000 people then traveling from Tiberia to Capernaum alone and on the sea, He walked and met the twelve disciples miraculously. In Capernaum people saw Jesus and were surprised that, without boarding on a boat he arrived at Capernaum. Jesus the transformational leader discussing on several aspects of life and eternity like: Hunger, Life, Food, Faith, Life giving food, Descension and Assentation, God’s Magnetic attraction, Listening to God’s Teaching i.e. “I am the life/food of eternity”. Asking for Blood and Flesh to be drunk and eaten respectively and His assurance of resurrection in last days to the part takers of His Blood and Flesh.
The said discussion depicts vision as well as mission of, Jesus as Leader that he wants to do and achieve.
Leader shows the vision which is not seen but imagined. To get the followers convinced, Jesus is explaining by unpacking the heavenly vision to carnal beings claiming His descent from God. While explaining he is starting with worldly food which meets fleshy needs and desire. He is explaining “miracles and signs are to build confidence on the fact that he has descended from above and His vision is to ascend all to heaven. A visionary leader, is meeting both immediate and desired needs of the people. The attribute of visionary leader is enthusiasm (life for eternity), strategic thinking (addressing life in both carnal and spiritual perspective), resilience (able to hear opposition), emotional intelligence (relating to leaders of Jews and poor jews), growth mind set (creating leaders after Him), strategic risk taking (people are leaving Jesus, as He said that, His blood and flesh are to be eaten), strong communication skill (Peter and other eleven understood and decided to continue to follow Jesus).[17]
Leadership is influence: the effects of influence of Jesus are evident, 1. Change of discipleship from John to Jesus. 2. To be prepared to die for Jesus, 3. People wanted to catch Him but were unable to catch for certain time due to His influence, 4: Due to influence through none verbal communication on prostitution, Jesus made the gathering calm.
In spite of dispute, Jesus immerged as Leader, as Prophet and as Christ in this chapter due to His demonstrated abilities and capabilities to relate to Father, people and material world though disputed by Pharisees and Chief Priests.
Chapter 8: Adulteress women is redeemed. He proclaimed that Light is God. World view of sin is revealed. He is giving glory to His leader God, and asserting, that knowing the leader demands abiding the leader (verse 55). The paradox of abiding law without the light of God among the leaders was demonstrated through the accused women. All abstaining from women and presence of Jesus proved that, Jesus is the undisputed leader across the domains of power. As a leader, Jesus knew the socio religious background of His area of influence like, their Religious Book, their Historical Leader Abraham, their belief on the redeemer.
Chapter 9 to 12: Jesus the transformational leader wants to open the eyes to truth for acknowledging the truth.
Leadership style of Jesus Christ:
To lead is implementing a plan. Here in this chapter, a blind is given vision but Pharisees tried to prevail over the redeemed person and his family forcefully. This chapter gives a vivid picture of styles of leadership.
The blind followed Jesus in spite of opposition after receiving sight. Jesus gives example of a shepherd who gives life for his sheep unlike the worldly leaders. Gives life back to Lazarus, and Lazarus continued to follow Jesus. Feast of Bethany and plotting of killing Lazarus to destroy the evidence of his resurrection. These chapters are giving examples of worldly leaders.
The purpose of Jesus was for the Kingdom of God and Kingdom of heaven. The kingdom values (the traits of righteousness), the road map (I am the way) to God's Kingdom and "why God's Kingdom", was vividly communicated by Jesus Christ.
Chapter 13: Servanthood leadership is an episode used in all the realms of the world and in all kinds of management industries after the emergence of democracy and the end of colonialism and imperialism. To win hearts and soul in every front, servanthood leadership is the panacea. Servanthood leadership is a ‘leadership philosophy’ built on the belief that the most effective leaders strive to serve others, rather than acquire power or to take control. The aforementioned others can include customers, partners, fellow employees and the community at large. Listening, Empathy, Healing, Awareness, Persuasion, Conceptualisation, Foresight, Stewardship, Commitment, Building Community.[18] Staffing and team formation: The narration of John depicts, there were authority given to disciples to cast out demons. There was responsibility given to purchase food. There was responsibility to manage the accounts. There was responsibility to arrange the gatherings. There were travel plans. There were plans for disciples’ forthcoming leadership. Jesus is not using authority over human beings or on the power of Roman and Jews, though using his authority over evil spirit. He was submissive to the authority of Roman Empire as well as to the authority of Jews’ clergy. He influenced all sections, Romans, Clergies, the Rich and Wise by submissiveness and teaching the truth being commonly available to all of them. Influence is the capacity to have an impact on the character development or behaviour of someone or something, or the effect itself.[19] Greatest sphere of influence of Jesus Christ is His disciples.
Strength, Weakness, Opportunity and Threat (SWOT) in Jesus’s vision, mission and goal: Situation analysis or problem analysis is a prime responsibility of a leader. Jesus had done SWOT analysis of His team and of the world around self. John explains, He had knowledge of strength of disciples, society, Romans, clergy and the Jews. Jesus had the knowledge about the weakness of His disciples, society, Romans, clergy and the Jews. He had explained who are vulnerable and what is vulnerability of people. And He was standing for the vulnerable including children, women and disable persons.
Chapter 14, 15, 16: Leaders lead, from present situation to desired situation. Here for the leader, Jesus, the desired stage is neither material nor carnal gain, but life after death. The transformational leader, Jesus is motivating the team members for a transformation and it will be done by the Helper i.e. the Holy Spirit. Here Jesus the Transformational Leader speaking about His ‘Go’ as well as the forth coming ‘Go’ of the team members i.e. seeing the Lord and living with the Lord. Jesus is giving the clarity i.e. the leader will go ahead of disciples and followers. And the disciples and followers have to follow the path shown by leader himself and there is no other way. Here Jesus is neither democratic, nor autocratic or laissez fair or delegative. Here He is rather little transactional leader, He is deciding the job i.e. to abide the instructions of the leader and love for the leader, Jesus and God. Here rewards and punishments are there. Jesus is transformational, encouraging, caring, motivating, for the members, to achieve the goal. Jesus is not Situational as He is not compromising the situation, or mood of members or with time or surrounding. Rather Jesus is proposing the help of Holy spirit i.e. His leadership is Charismatic.
Emphasis of Leader Jesus in this chapter are 1. to Love, 2. To Abide the Instruction of leader, 3. To Be connected with leader and 4. To Be fruitful. The transformational leader is found democratic, humanitarian, transactional. For Him no one is slave (15:15) Instructions are not imposed but result is assured and example for achieving the goal is His own. Jesus is saying, “I am the example of path” (14:6), and “I am the destination and I am the Lord”.
Jesus the transformational leader, is saying, He is from above and from God and He is going back to God (16:28). He is in constant engagement with the team members, the disciples. He is trying time and again to give clarity to the team on His destination i.e. Heaven and the mission is to bring many through His disciples. The team leader has a plan beyond His existing team. The team leader is strengthening the followers with assurance of the Helper the Holy spirit. Leader is equipping the team with the Helper, and with clear Knowledge on the time that is to be faced i.e. pain and tribulation and assurance that He has won the world. (16:33)
Chapter 17 and 18: Here in this Chapter, Pilate, is the administrative leader of worldly kingdom, Caiaphas and Ananias are the religious and social leaders. Jesus is caught by religious leaders. He submitted to administrative leaders and Jesus is declaring, “His kingdom is not of this world”. Worldly kingdom needs worldly soldiers to defend. Jesus did not want to be defended, neither by his disciples with sword nor by legions’ of heavenly army. Jesus’s leadership in this chapter is to take up the path of cross for truth and for demonstrating the path of truth. (Ver 36)
The instrument to equip and empower the team is prayer (Chapter 17), motivation with example and clear picturisation of destination. Leader is a means to a destination. Visionary leader is already in destination and destination is existing among followers and the destination is God. Followers are disciples, Jesus is Leader and God the Father is destination. Father, Jesus, disciples and future believers in one whole, is the desired destination of Jesus. Leader is present from end to end that is beginning to eternity and the means to arrive at destination is Love, Holiness, Work of spirit and demonstrated path of Jesus. Worldly leaders influence and use material means, but Jesus the Transformational leader is using nonmaterial means and influencing the crowed, rulers, religious heads and the leaders with Hope. Hope is the motivation; Hope is the strength and Hope is all in one. Transformational leader is submitting to the worldly leaders in this chapter. Leaders give Hope for worldly success but Jesus is giving Hope for eternal success.
In Chapter 17 Jesus the Transformational Leader is praying/conversing and empowering the disciples for Faith, Fulfilment, Future, Faithfulness, Fruitfulness, Fellowship and sense of family. It was the last hour before His surrender. It’s a ministry of prayer of a Leader. It revels leaders’ commitment and concern. God dependent Leader. A demonstration of Heart for the people. Leadership is like an iceberg; most of it lies unseen.[20]
Style is technique. 1. Autocratic or authoritarian, here in, leader decides others to follow (pharisees). 2. Democratic or participatory leader here in, leader and followers decide and implement or follow the decision (proposal of blind man’s family). 3. Laissez fair or delegative leadership where workers decide but leader is responsible. Educated group use this style (among the disciples). 4. Transactional Leadership, leader decides the job and distributes. Here reward and punishment are there (Roman Leaders). 5. Transformational leadership, that encourages, cares the members, motivates the members, to achieve the goal (Jesus Christ). 6. Situational leadership, here the decision depends on situation of members’, mood of both leader and members’, time, surrounding etc (Multitude of the feast). 7. Charismatic leadership, in it, they get energy from self or above neither from government nor from community or from world. They are self-driven personalities. Often, they sacrifice self, their possessions and choices (Jesus Christ).[21] But the common quality in spite of difference in leadership styles are, self-confidence, courage, decision maker, knowledge and willpower. But autocratic leaders lack truthfulness, flexibility and listening.
Total teachings of Jesus Christ were Preaching, Guiding, Directing and Communicating verbally and none verbally. Verbal communication revolves around guiding and directing.
Chapter 19: This chapter depicts two pertinent aspects of leadership i.e. leadership with power and without power. This is also a chapter that depicts four powers. Without truth and responsibility, power is useless. Leaders in this chapter are Pilate, Chief Religious’ Leader Caiaphas, Solders, Jews Community, John, Mother Marry, the disciples, Joseph of Arimathea and Nicodemus who used the powers: 1. administration, 2. religious, 3. social and 4. ethical/moral respectively. All the powers succumbed to the transformational leadership of Jesus i.e. 1. Pilate felt powerless in front of Jesus’s claim of power that comes from above. Pilate was not interested to use his administrative might, 2. Chief priest was powerless before Pilate as Pilate could have released Jesus, if Jesus had given a statement conducive to lie. 3. The social power i.e. power of crowed was manipulated by priestly community to hang Jesus by diminishing the power of Pilate and power of Priests. 4. Ethics of John and ethics of Joseph and Nicodemus was prevalent and evident but not useful for preventing crucifixion. But the ethics of John was used for managing a mother who was losing a son. The ethics of Joseph and Nicodemus was used to manage the dead body of Jesus. Truthful Leadership prevailed over all other leaders in the episode of crucifixion. Power without truthfulness is powerlessness and powerlessness with truth makes a person leader for generations is the learning of the chapter. The truth was that, Jesus was not a Criminal as per the Roman Law, neither a sinner as per the Religion of Jews, nor an immoral person as per Society or Family. Transformational Leader is a witness to truth, in all fronts. The term was coined by management expert Robert K Greenleaf in a 1970 essay, “The Servant as Leader”. But it was demonstrated by Jesus 2000 years ago and this principle turned as ethics in group, community, company and in political parties as buzz word or Hallmark of success even in military and militant groups. Verse 13 and 14 of this chapter demands the credential for teachers and masters, the leaders are to serve or more specifically to wash the feet.
Author Gary Wills talks about “the radical leader”, in his Book Certain Trumpets. Wills describes such leaders as people who vote with their life. Others follow them because they are ready to die for their cause.[22]
Chapter 20: The content of this chapter is about situations and deliberations after the death of Jesus Christ. The Prime leader in the Sunday morning, the resurrection morning was Magdalene Mary and Prime Leader at the end of the day i.e. the evening of resurrection day, was Jesus. Magdalene Mary, the leader, can be called a situational leader. Before the death of Jesus, she brought oil and poured on Christ. After death she searched Jesus. Among the searching community and inquisitive community, a woman is taking lead, coming out of the home, early in the morning, all alone. Among the searching community, Peter and John, may be second liner and disciples the third liner. But the first liner is also deliberating with people and reporting back to disciples alone. Setting the mission of Jesus, when others were dormant. Magdalene was a situational leader. Trait was working in her. By nature, and instinct, she has the leadership ability. Jesus the transformational leader is revealing himself thrice, first to Magdalene, second in the Closed Room to His disciples and third time again in the Closed Room, empowering the disciples, by giving His Holy Spirit and demonstrating the sign of crucifixion to Thomas and the fellow disciples. Here Mission of Jesus was to create faith (ver 31) and to send forth the disciples for His mission (ver 21).
Chapter 21: This is the last chapter of Gospel of John and last chapter of all the four gospels of Bible. Here the leadership styles of academic discipline are well depicted. A scholar defines “there are many theories related to the construct of leadership. Some well theories include: trait, transactional, Leader Member Exchange (LMX), situational, path-goal, charismatic, transformational and servant leadership.” A host of characteristics that identifies specific types of leaders have been documented by researchers for each of these theories. In John 21, there are two types of leadership that closely align with the behaviours exhibited by Jesus. The two-leadership style that can best represent the behaviour of Jesus are transformational and serving. [23] Feeding the disciples, and motivating the disciples for fishing human who were back to their old profession of fishing.
Conclusion: The chronology in the gospel of John says, the word is bread, the bread is Jesus and Jesus is the word. The word became flesh. The word gave birth to universe. Word creates, word is life and the word is managed by God. Jesus is God, God is life and he who eats the word, acts as the one who is guided by the words, he bears fruits and becomes a part of the eternity.
In the Gospel of John, there are several important persons, like Pilate, Nicodemus, Pharisees, Sadducees, Essenes, Chief Priest, Centurions, Soldiers of State, Society, Defence, Judiciary, Sects and Laws, but all the leadership were confined to management and not to the visionary leadership of Jesus which was surpassing the interest of Religion, State, Society, Defence, Judiciary, Sects and Laws surpassing all the realms and kingdoms.
Jesus is a micro manager of life, body and soul for sustenance and eternity and Jesus is a macro manager as well, preparing for the Kingdom of God. All other personalities in the Gospel of John are for personal interests and positions, but Jesus was for redemption of all souls for God the Almighty. Jesus is fulfilling the will of God but others are fulfilling the requisite of Religion, State and Society.
Jesus is a visionary transformational leader with charisma and human heart. A leader is just a manager till he manages few aspects, but managing and carrying his followers in every aspect of life makes him/her a visionary leader Like Jesus.
Visionary leader is a great investor of time, treasure and life in totality whereas other leaders are limited to goal and task. For worldly leaders, vision is only a dreamt statement, not achievable, but Jesus's vision is an achieved reality. "God’s kingdom is in you" - it's an achieved Vision accomplished in the cross, proved in the garden of resurrection. This is the Leadership Style of Jesus Christ in the Gospel of John
BIBLIOGRAPHY
BOOK
o John C Maxwell, The Maxwell, Leadership Bible, NKJV, Second Edition, 2007
o John C Maxwell, Moments, 365 Inspirational thoughts for the Leader’s Year, 2008
o E.H. McGrath, S.J, Basic Managerial Skills For All, Third Edition, 1995
o Gary Wills, Book Certain Trumpets
ARTICLES
o Tanenbaum R and Schmidt, W (1958), book Styles of leadership
o Stefen W Owen, Young Men General President, Greatest Leaders are The Greatest Followers
o The Leadership Style of Jesus and its influence in Selected Christian Higher Education Institutions of Kerela,
Abbreviations
SWOT - Strength, Weakness, Opportunity and Threat
LMX - Leader member exchange
[1] Arlene Then, Emanuel Vargas, Jessica Glenn, Jorge Fajardo, Manny Vargas, Roland Maldonado, www.musixmatch.com
[2] George R. Knight is professor of church history at the SDA theological Seminary at Andrews University, Berrien Springs, Michigan
[3] John Mattone, Global changing the world one leader, one organization at a time
[4] Primal path ways chapter one, Chapter-1-Primal.pdf (intergroupinstitute.org)
[5] John 1:1-2
[6] Lewin’s Model of Change Theory
[7] Rear Admiral Grace Murray Hopper
[8] Stefen W Owen, Young Men General President, Greatest Leaders are The Greatest Followers
[9] Christian Leadership.org, 6th paragraph
[10] CULEAD STEWARDSHIP Influence service
[11] Harvard Business Review
[12] John Adair British Author on Leadership
[13] John Adair British Author on Leadership
[14] history - What was the difference between the Pharisees and Sadducees? - Christianity Stack Exchange
[15] Angel Studios, May 30, 2022
[16] John Maxwell, Leadership Bible, Page 1301
[17] Burton Nanus & Psychologist Daniel Goleman
[18] Linda Tucci, Industry Editor – CIO / IT Strategy
[19] Cornelis Bennema Faculty of theology North-West University, South Africa and United School of Theology, UK
[20] John C Maxwell, The Maxwell Leadership Bible, Page1331
[21] Tannenbaum, R and Schmidt, W (1958), book Styles of leadership
[22] John Maxwell, The Maxwell leadership Bible Page 1334
[23] Daniel W. Keebler, Leadership of Jesus revealed in the gospel of John
Oh You Crazy.
__________
As a child, I kissed you divinely,
As a teen ager, I kissed you mischievously,
As a youth, I kissed you passionately,
As an adult, I kissed you respectfully,
As an old one, I kissed you friendly,
Who in you, responded always, being smily,
Now dead is me, frozen body,
Not noticed, responding divinely,
But you are saying,
"Need a final responsive kiss", "Oh You Crazy"
God the almighty,
Saying, now dead is you, you missed the given time.
DWIT DAVID PHILIP
Advocate & Social Worker,
Badpada, Bhawanipatna, Kalahandi
klddavid@rediffmail.com
9437104303
Passion
-------------
Have written volumes, have read not much,
Have spoken immense, have heard that only drizzle,
Has heard every thing, that have uttered,
Has seen all moves, that have till desired.
Naked, I am, being covered,
Hidden, You are, being uncovered.
Earth is bleeding, I hammer,
Immense pleasure, in return, still You offer.
God of all creation, so open,
Sinner I am, driven by passion.
Being paramount creature of the universe,
Have not glanced you even being in nature.
Dwit David Philip
Advocate for social cause
Kalahandi 766001
9437104303
Understanding Entitlement Failures and Sciences of Primitive Tribes in the light of Kutia Kandh of Kalahandi
(Problem)
Science and human being goes together since time immemorial. Modern man is scientific and primitives are un scientific is neither true nor a fact. Facts are, lack of ample knowledge and lack of use of ample scientifically created machines, equipment, gadgets and it's products and findings is not unscientific.
(Objectives)
1. To unveil the truth that primitive tribes have hidden science in their day-to-day life.
2. Land and Forest rights determines the preservation of the sciences of primitive tribes.
(Methodology)
1. Book review
2. Field visit
3. Focus group Discussion
4. Interview
(Hypothesis)
All over the world, seeing the primitives, less clothes, muddy house, forest gatherer, hunter, worshiper of nature eat raw or boiled without much spices, etc. one can't say, they have no science. But the sciences, both in humanities and in physical sciences, which are sustainable and panacea for humanity and earth are hidden in the life of primitive tribes.
Title: Understanding Entitlement Failures and sciences of of Primitive Tribes in the light of Kutia Kandh of Kalahandi
Author’s Full Name: Dwit David Philip
Designation: Legal Consultant
Contact Number: 9437104303/9425292992
e-mail: klddavid@rediffmail.com
Complete Postal Address:
Current Address |
Permanent Address |
Leheri Thana, Kantapar, Bihar Sharif, Police Station, Nalanda 803101 |
Mother’s Care School Badpada Bhawanipatna Kalahandi, 766001 |
Affiliation: Social Work, Freelance Legal Consultant.
Introduction: Songs, dances, music and food gives an identity to any racial group. Their functions and festivals, indigenous knowledge, techniques medicines, along with their smiles and tears, depicts their originality and identity. Their anthropology and tombs preserve their ethos and that is same with Kutia Kandha who dwell in the dance forest and hill terrain of Kalahandi, Raigada and Kandhamal districts with their own identity and test of primitive life style since time immemorial. With their forests, streams, flora and fauna, Kutia Kandha have no separate identity. Their name is their life, their religion, their economy, their physiology and even their sociology. They themselves are an academic discipline, a philosophy and an institution. And there is enough to unpack by champions and scholars of humanities and physical sciences in the domain of academic disciplines of universities of the Globe to bring their hidden truth into the light.
The Privative Vulnerable Tribal Group is named PVTG. This is to specifically identify them who are prone to extinction. They are distinguished from other tribal communities for their pre agricultural forest-based economy. Though they have low levels of literacy, isolated habitations they are socio economically vulnerable and dependent on forest-based livelihood but have a better social cohesion and bonding among themselves and with the nature.
*Out of 635 tribal communities in India, 62 are found in Odisha. Among the STs 13 are Particularly Vulnerable Tribal Groups (PVTGs) spread over 12 districts in the state namely, Kalahandi, Nuapada, Sundargarh, Deoghar, Anugul, Mayurbhanj, Keunjhar, Malkangiri Rayagada, Kandhamal, Gajapati and Ganjam. The scheduled tribe communities have distinct social cultural and occupational practices and traits. Tribals speak as many as 74 dialects, The Particular Vulnerable Tribal Group in Odisha include Bonda, Chuktia, Bhunjia, Didayi, Gongria, Kandha, Juang, Hill Kharia, Kutia, Kandha, Lanjia, Saora, Lodha, Mankiridia, Pauudi, Bhuyan, and Saora. [1]
Strength of the community: Kutia Kandha are different from other Kandha in many respects. By language they speak Kui[2] a Dravidian language. Language is a science of communication which gives information to act and react. They identify themselves Kuienju. The climate of Kutia Kandha areas is cooler. The life is tuned with climate. Their food, clothes and shelter are designed as per the climate. Sal (Soria Robustha) is the prime trees of their forests related to their socio-economic and religious life. Mango, Mahul, Sagopalm, Kusum, Asan and many others tress too are also part of their life line. Shiali and baboo are useful for their cottage and boundaries. Different edible roots, berries adds to their food. Animals like elephant, leopard, deer, bear, wild goat, boar, monkey, deer, peacock, wild fowl, snake, mongoose, etc are inevitable parts of their life.
House: Kutia Kandh stay together with high social bunding and mutual cooperation. Their houses are constructed in two or more lines being courtyard at the middle and houses both side of the courtyard where they get ample sun light.
Food: Generally, they eat thrice in a day, morning, afternoon and in night. The food they eat are maze, millet, ragi and rice. In their food, green leaves, shoots, tubers, roots, stems, flowers, fruits, seeds, mango, kernels etc are common. Shifting cultivation is their prime agriculture. They get major food stuff from it. They grow pulses, millets and miner millets. Green leaves, vegetables, fish or dry fish, meat Dall are important components of their food. Revenue Acts and forest Act controls their access and independent use of land to which they belong and depend for generations, time immemorial.
Language: They have their own Kutia dialect mixed with Kui. Kui is the dialect of other tribal groups of neighboring districts. Being in Odisha they speak the Odia language as transection of livelihood needs are done with them. Being exposed to government staffs and market of the nearby towns, some of them know Hindi and they know many English words. OPELIP project has tried to collect the Kutia words in Odia scripts with its meaning. But there is much to do to establish and preserve the language. Their language holds the culture, values, ethos and practices. The dance, drama, songs and music live in their dialect.
Role on natural resource management: Kutia Kandha know their soil, water, weather, forest. They cultivate against slope where water flows. By that soil erosion is controlled. Tubers they eat but while collecting, they do not destroy it for the continuation of its availability, they replant the tubers top before leaving the field. They do not destroy growing trees. Like kendu, chahar, harida, bahada, oanla, mahula, panasha amba, khajuri, barakoli, lembu, kamala, kushuma, kanticoli, sapuri, salap, bamboo, tamarin, costard apple, khursha, shiali,
Seeds they eat: tamarin, Shaili seeds, Khursha
Flowers they eat: Neem, Kuler, Kanchan, Agasti, drumstick,
Leaves: Kuler, Gunjer, Bahal, Kobi, Sunia, Kalam, Kosla, Khada, Khapri, Leutia, Kauria, Leutia,
They don’t want to leave the forest, though the Act is dissociating them or forcing them to leave the forest because their faith revolves on the “Dharni Khuta” their God, which are there in different parts of the forest. Their God and the mountain are almost one. Separating from forest is separating them from their God and from their religious faith. And around Dharani Khuta their life, language, culture, values revolve.
Gender: It’s is looked from the prospective of access and control to resources, activity profile, role in day today life especially in life cycle, birth, marriage and death. as such there is no gender difference relating to work but the harder work is done by male and lighter work is done by female. But mostly women found busy round the clock. Women and man do cultivation together, while the equipment like frames and settings are made by the male the rest of the work are done together. Frame of the houses are made by male but plastering and flooring in mud and its beautification done by female. Grinding and cooking mostly done by female. Before farming and cultivation in each season male take the lead in rituals and sacrifices to the spirits. Sacrificial meat and ceremonial food are neither cooked nor eaten by the female folk due to socio-religious prohibitions. The Kutia Kandha do not drink milk. Eating egg and pork is strictly prohibited for women. The emerging youths of both sexes have given up eating beef. During pregnancy a few food taboos are observed. Male some time marry more than one wife but stay together and share all the belongings. Women with which and barren are given diverse. Women goes for purification ceremony after child is born to her.
Technology and engineering: Art, craft, musical instruments, nets, ornaments, housing frames, farm equipment shous their skills and innovations. Their cloth garments and utensils in wooden, metal, earthen material shows their expertise for living and surviving skill. The frame of the house, carpentry of furniture, lifting water against the slopes, agriculture equipment manifests their engineering skill, their food preservation, use of forest leaves, tubers, herbs, animal body parts during health issues manifests their Sense of Medicine and their Calculation of Days, Week, Months, Year based on solar and lunar calendar and climatic predication shows their knowledge in astronomy. In spite of this Kutia the PVTG due to their lack of knowledge on numbers and letters of others’, are considered backward and are ignored in different walks of life.
Work and earning: Kutia Kandh engage themselves in cultivation, wood cutting, gathering forest products, road making, plantation, sale their own cattle and crops and forest products. They do not work in other ethno-cultural groups.
Borrowing and mortgaging is done during food scarcity, marriage, festivals bride price, court case in land lord or middleman or in shop keepers. They are an opportunity of credible investment for better return as they are faithful borrowers.
Entitlement: The moment s/he takes birth, an individual is surrounded by land, but the pity is that, all do not have the right on it because of lack of rights over the land. Like that many Kutias have no right over the land where they are born, dwell and cultivate since their ancestor. The village, where they reside have no record of rights to show to anyone.
Disability: It is seen that many of them are under nourished and malnourished. They don’t go for treatment nor for certification for availing government disability benefits. Due to working in forest and climbing trees many of them get injured. They do the local indigenous treatment. Often it does not bear fruit.
Leadership and Judiciary: leadership is both traditional and as per government by election. Traditional clan leaders are Mutha Majhi and Majhi and religious leaders are Jani who is magico-religious leader who is also an astrologer and healer and they continue to serve the community hereditably. Birth death and marriage is a social function lead by leaders. Stealing, begging and robbery is not found in Kutia Kandh.
Marriage, diverse, premarital, extramarital post marital affairs, inter clan marriage exists but it is not a regular practice. For this kind of situation financial fine is imposed on the culprits and convicted. Punishment and restrictions are imposed. Pregnancy of unmarried girls are seriously viewed. Mmarriage like marriage by love, capture, exchange and intrusion are also practised. Sororate and junior levirate is also practised. Marriage by bride prise is done in arrange marriage and it is costly.
Festivals and merry making: Major festivals are Meriah sacrifice, Phush Puni, Nua Khaee, Dadbinere, Dasehera, Kandanga, Dakina, Basa Dakina, etc. Meriah festival (Bia Katina Dakina) is the most significant and expensive occasion of Kutia Kandh
Threat to the community: On the visit to Taldumer and Uper Dumer it was seen that, there is an in accessible road to these interior village after the Multinational Corporate House, Vedanta Township. After the town ship the road has become narrow to narrower. After it there is dance forest till one riches to these villages. There are many villages scattered in the forest and hills, even after Taldumer. People are not fully clothed, look slim. From their villages, the watershed streams are flowing down to the valleys of the district. The mountain Niyamgiri, is the biggest bauxite store of Asia, seems going out of their control.[3] Deforestation due to industrialization and urbanization of Lanjigarh head quarter is clearly visible. Topo spare in many areas is seen opened looks red uncovered from the green coverings. People say number of animals, timbers, forest coverage is decreasing in number in a very fast rate though number of forest staffs are increasing. Vehicle movements and industrial products both consumable and non-consumable items are increasing. There are Schools and Staffs like Anganwadi and Accredited Social Health Activists but kindergarten care and maternal care looks at crude stage.
Development is a concept, taught in Schools and Universities with many sophisticated definitions and analysis with many parameters and indicators but the human development Index, parameters and indicators looks paralyzed in the village like village, Taldumer and Uper Dumer. The present Chief secretary of Odisha, who was a District Collector and Magistrate and Project Director of District Rural Development Agency, who says Kalahandi as his Second Home District, he too may cry seeing this entitlement failure of Kutia Kandha, because now the district remembers when the Collector was touring in Maruti Gypsy, by driving by self has given no result though now the colorful Government Offices, Banks, Panchayats and Vedanta Almunia Setup looks functional and active.
Conclusion: Over all among the Kutia Kandh there is gross entitlement Failure: Indian population can be broadly divided into tribals and non-tribals so is the population of Kalahandi. Though there are different kinds of tribes but it is believed that the primitive tribes of Kalahandi are the original inhabitant of the district. Most of them are lagging behind in comparison to tribes of the parts of the world and the state and the district. The Primitive Tribes are still in remote locations and are forest dwellers with their survival strategy. Their survival strategy has distinct science. Their language is a science, their agriculture, food, medicine, food storage are sciences. Their irrigation, their cottages, village, set up are engineering and science. Their days, months, year calculation is a science. They manage their flora and fauna; their animals and birds are a science. Though their goods and materials lloks primitive but they are innovator and sustaining the science since time immemorial which is sustainable. Their interpersonal relation, group behaviour and concept of rules and disciplines are a different sociology which has values and doctrines. They respect it and the values and doctrines bind them together and give them special identity in spite of modernism.
The non tribes’ dwell mostly in plain areas, villages, towns and cities. Socio economic situation of tribes are relatively lagging behind. In education and health and in other parameters of development, that amounts to further backwardness. The reason is, their dream and expectation are not so high. They are dependent on nature and forest products. They are not prone to migration. They are not exposed to higher education.
Apart from education none availability of lend is their new issue. Now Government and the forest act says they have no authority in the forest where their God in the form of dharni khuta or jani khuta /Saru Penu (Mountain God) is there. It is a stump for the non-tribe but it is their traditional God not matching with any other religion. So far, the different Definition of Entitlement failure are concerned it is, not having ownership of food shelter or clothes, land and water, in spite of exchange of capacity and capabilities to exchange with the state and the society. Tribes in India especially the primitive tribes do not have land rights though for generations they are inhabitants of this land. But the issue is, with the failure of entitlement of the forest land no one will take away their age-old scientific knowledge on land water, forest and their animal and society but by departing from the forest land the science they have in their dialect, interpersonal relation and in their goods and belongings will be lost. Science of primitive tribes must be restored.